Guy Fawkes Night originates from the Gunpowder Plot of 1605, a failed conspiracy by a group of provincial English Catholics to assassinate the Protestant King James I of England and replace him with a Catholic head of state. In the immediate aftermath of the arrest of Guy Fawkes, caught guarding a cache of explosives placed beneath the House of Lords, James's Council allowed the public to celebrate the king's survival with bonfires, so long as they were "without any danger or disorder".[1] This made 1605 the first year the plot's failure was celebrated.[2] Days before the surviving conspirators were executed, in January 1606 Parliament passed the Observance of 5th November Act 1605, commonly known as the "Thanksgiving Act". It was proposed by a Puritan Member of Parliament, Edward Montagu, who suggested that the king's apparent deliverance by divine intervention deserved some measure of official recognition, and kept 5 November free as a day of thanksgiving while in theory making attendance at Church mandatory.[3] A new form of service was also added to the Church of England's Book of Common Prayer, for use on 5 November.[4]The social effects of that return to slumber on Guy Fawkes Night reminds me that we are, as a species, not quite ready for the next intellectual evolutionary stage.
Little is known about the earliest celebrations. In settlements such as Carlisle, Norwich and Nottingham, corporations provided music and artillery salutes. Canterbury celebrated 5 November 1607 with 106 pounds of gunpowder and 14 pounds of match, and three years later food and drink was provided for local dignitaries, as well as music, explosions and a parade by the local militia. Even less is known of how the occasion was first commemorated by the general public, although records indicate that in Protestant Dorchester a sermon was read, the church bells rung, and bonfires and fireworks lit.[5]
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